In a very early draft, I noted the church — both the Negro church and the white church cannot fully reconcile their racial differences because at the heart of their differences exist capitalism. It was capitalism that transformed the Negro church after 1970 from an agent seeking radical change to one procuring materialism. And because churches love capitalism, they continue to fall short of being revolutionary change agents. Capitalism promotes racism and divides the black and white working class from an achievable world. The white church fails at transforming the weak, poor, and oppressed in their space. While “some” provide food and shelter, they have yet to challenge the status of oppression that keeps the soup lines open. Others have conformed to blaming those who struggle, giving in to the solution of liberalism, as a measure in which capitalism favors them and their paternalism.
The 21st century church must disavow its complacency and promulgate equality through radical preachers who love people more than capitalism, and who will subscribe to what Psalm 82: 3-4 notes: “Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” Black academic and radical organizer Melvin Tolson once noted, “Jesus didn’t believe in economic, racial, and social distinctions…. You talk about Karl Marx, the Communist! Why, don’t you know Jesus was preaching about leveling society 1,800 years before the Jewish Red was born?”
Melvin Tolson above discussing Jesus as a radical.