We Need a Radical Church in the Age of Trump during Christmas Time

I was reading the New Testament book of Matthew yesterday on the birth of Jesus Christ. Many Christians proclaim a desire to live a life of Christ. In reading Matthew, here in the Christmas season, it is clear that Jesus was seeking refuge from King Herod, in regions that made him an undocumented person. I just read a study on the number of evangelical Christians who favor Trump because he will keep folks out and deport others. Ephesians 2:14, ” For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility”. Would you deport Jesus? Preachers — be radical this Christmas and take your church to the next level and aim to bring radicals to the pew. Be like Christ here. The 21st century church must disavow its complacency and promulgate equality through radical preachers with radical members who love people more than capitalism and party idolatry, and who will subscribe to what Psalm 82: 3-4 notes: “Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” 


In the Gospel according to Mary Brown and her child Joshua, who represents one of W.E.B. Du Bois’s Black biblical characters, he found comfort among those who were societal outcasts. He, who was [the Black] Jesus Christ, marched with the poor, with sinners, and communists; however, whites did not embrace this Christ. Better yet, the white South lynched this Christ because they could not accept a Christ that accepted all people. Because of this, the very people who awaited him – the Christian South, killed Joshua.

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Being Black, Another Thought on Faith

Black folk — during the days of Harriet Tubman, shared folk tales via singing to describe Christ’s coming to save them from Egyptian bondage; it was Tubman (black Moses) who emerged in the days of the Exodus to guide the enslaved across the Red Sea into the northern region; she was guided by the northern star – the one followed by the wise me of Christ’s days. Such religious tales illustrated a “sense” of religiosity” that still exists among black folk, yet no longer carries the same fervor.

Edward Blum’s work speaks to the religiosity of Du Bois as a spiritual intellectual. Cornel West’s writings often discuss the soulful needs of faith and the church as a process of survival for black folks in a world dominated by white supremacy. In an age of reason, one that places too much attention on academics for profit, such as the late Christopher Hitchens and Richard Dawkins, the norm of thought is that intellectuals lack a faith in God — particularly white academics. The thought of blacks being nonbelievers used to be uncommon, however, that has shifted in the post-civil rights age.

During the age of Jim Crow, black folks congregated in the black church, as many do today. For some it is a form of spiritual “togetherness” and a show of political and economic solidarity. The church once served as the center of political and social lifer for black Americans. Though still true for some, the rise of secular culture, academic life, science, and materialism has changed that dynamic.

What is different about black theology?

According to James Cone, “it is due exclusively to the failure of white religionists to relate the gospel of Jesus to the pain of being black in a white racist society.”

For nearly three hundred years, the enslaved house worker had been listening to their owners’ prayers and Bible readings….They were able to interpret their own inexplicable situation and give themselves reasons to stay alive. This notion has transformed itself from the plantation to the political arena as seen by such actors as Jesse Jackson, Al Sharpton, and Reverend Jeremiah Wright.

While many African-Americans seem to belong to the general segment known as Baptists, the first African Baptist church began this trend in Richmond VA, in 1838 when the pastor and members of the First Baptist Church of that city debated its growing difficulty: What to do with the growing black population in the church. Perhaps one of the reasons so many African Americans today consider themselves Baptists is because of its orthodox and conservative nature as a branch of Christianity.

It is at this point one might see a division between those of religious academic type and those of a more spiritual devotion. The religious academic types see the church as a vehicle to bring about social justice in eradicating poverty, racism, and social ills that permeate society. This type of black folk tend to be far more progressive than those rooted in the deep southern tradition of the orthodox Baptist church.

From the Book Shelf

dubois copy 2

Here is an image for you from one of my book cases: I see something close to Warner Sallman’s Jesus watching over the communist (workers of the world — Karl Marx mug), W.E.B. Du Bois (see mug), and those Muslims in the White House. That must be one of my favorite New Yorker covers, as it makes fun of the many silly closed-minded Americans. The Marx and Du Bois mugs were gifts from a former student.